Speaking the Truth in Love

Dr. Tom Spudic

Speaking the truth in love.

Posted by  on April 20, 2020

“If I have the gift of prophecy, but have not love, I am like a booming gong or a clanging cymbal.”

“Speaking the truth in love” (Ephesians 4:15) 


Now that we’ve gotten all of that nasty listening out of our system, we can move on to what most of us wanted in the first place – – how to get my spouse to listen to me! (Oops. There I go again. Good listening  is still crucial. It’s the key to everything.)


As important as it is, a happy marriage doesn’t just require listening. It requires the ability to speak up for yourself when needed. It’s not always easy or pleasant. When we do so we can’t be dismissive, arrogant, enraged, vengeful or hurtful.


That’s the message I get from this passage warning us against keeping a grudge:


Lev 19:17-18 “You shall not hate any of your kindred in your heart. Reprove your neighbor openly so that you do not incur sin because of that person. Take no revenge and cherish no grudge against your own people. You shall love your neighbor as yourself. I am the Lord”.


Sometimes we need to be quite direct, but there can be no malice in our words or manner. That’s what it means to “speak the truth in love”(Eph 4:15). That is because “Love does no evil to the neighbor…” (Romans 13:10)


Okay. How do we go about being truthful but not hurtful? We start  with listening. If your spouse doesn’t feel understood, there’s no way she’s going to listen. So, the first step in getting heard, is to make absolutely sure that you understand what’s being said.   I can’t tell you how often that DOESN’T HAPPEN and we have an argument. If you get it right, your spouse usually will say “yes, that’s how I feel.” 


Caution:
Understanding doesn’t mean you have to agree. It simply means you clearly understand where she is coming from and treat her (or him) with respect.  You sometimes have to bite your tongue, avoid mind reading, interrupting, and arguing, so that your spouse sees that you “get it”. That’s not easy!! So here are some guidelines for listening & speaking.*


LISTENER* - JUST LISTEN, then summarize when your spouse pauses

  • Summarize without adding, interrupting, or minimizing.
  • Above all don’t criticize, argue or mind read. 
  • Really try to understand. (This is super important.)

SPEAKER* - Express yourself honestly, effectively and charitably

  • Speak only for yourself; don’t blame, show contempt or mind read
  • Don’t go on and on. Pause to make sure the Listener’s “getting it”.
  • It’s fine to say “Yeah, that’s exactly it”!
  • Be gracious in correcting your Listener and share the floor.*

If you’d like to try it, here are some topics:

  • Topic A: Speak for five minutes about your favorite vacation.
    (One person is Speaker and the other is Listener– – five minutes, then switch)
    When one spouse is done speaking for five minutes, evaluate how things went. Learn anything? Rate yourself on not interrupting, criticizing and mind reading. Now (gulp) ask your spouse how you did. No matter what, don’t argue about it. You feel the way your feel. We can learn a lot from our spouses. Practice with low stress topics really help. When you are done, the other person speaks for five minutes. Be honest but BE NICE!

  • Topic B: What is your “job” as a spouse, particularly a Christian spouse?
    (Again, one person is Speaker and the other is Listener– – five minutes, then switch roles.)
    Same guidelines. When one spouse is done speaking for five minutes, evaluate how things went. Learn anything? Rate yourself on not interrupting, criticizing and/or mind reading. Now (gulp) ask your spouse how you did. Again, you are ONLY speaking for yourself, NOT the other person. Resist every impulse to criticize or speak for the other person. This is simply an opportunity to know something about your spouse thanks. Be charitable.
     


To reiterate, good listening is the key to everything. And, when we speak, we speak for ourselves.  Avoid mind reading; pause so our spouse can summarize what was said; avoid all signs of disrespect (criticism/blaming, defensiveness, contempt, or stonewalling)


Homework:
Discuss Topic A or B
 If… I have not love, I am like a booming gong or a clanging cymbal.

*Guidelines and wording similar to that used in the PREP, Inc. program. Consider attending one of their marital education seminars.

By Peter Attridge, Ph.D., LMFT June 4, 2026
This morning the Catholic app, Hallow , provided the following quote and I found myself focusing on the profound words of Fyodor Dostoevsky: “ To love someone means to see him as God intended him. ” This insight invites us to look beyond the surface, to perceive the inherent dignity and potential in every person, including ourselves. In a world that frequently emphasizes flaws and failures, this perspective offers a transformative approach to relationships and self-perception. The Challenge of Seeing Ourselves as God Sees Us Many clients grapple with feelings of inadequacy, guilt, or shame. These emotions often stem from past mistakes, societal expectations, or internalized criticisms. The struggle to see oneself through God's eyes is real and challenging. Yet, Catholic teaching reminds us that our worth is not contingent upon our achievements or the approval of others. As the Catechism of the Catholic Church states, “ The dignity of the human person is rooted in his or her creation in the image and likeness of God ”. Understanding this truth is the first step toward healing. It requires us to confront and dismantle the negative narratives we've internalized. Therapy can be a valuable tool in this process, helping individuals identify and challenge these harmful beliefs, replacing them with a more compassionate and accurate self-view. Embracing the Gift of Self Central to Catholic anthropology is the concept of the "gift of self". As articulated in Gaudium et Spes, “ man cannot fully find himself except through a sincere gift of himself ”. This idea emphasizes that our true identity is realized not in isolation but in relationship—with God and with others. To love ourselves as God intends is to recognize our capacity for love, vulnerability, and connection. Therapeutically, this involves fostering self-compassion and acceptance. It means acknowledging our flaws without allowing them to define us, understanding that we are works in progress, continually shaped by grace and choice. Seeing Others Through God's Eyes Once we begin to perceive our own inherent worth, we are better equipped to see others as God intended them. This perspective shifts our focus from judgment to empathy, from criticism to understanding. Dostoevsky's quote challenges us to look beyond the surface — to see the divine potential in every person, especially when they are difficult to love. Catholic social teaching underscores this call. The Church teaches that every individual possesses inherent dignity and that we are called to love our neighbors as ourselves . This love is not contingent upon the other's behavior or our personal feelings but is a reflection of God's love for all humanity. In therapy, I encourage clients to practice this approach by engaging in active listening, withholding judgment, and seeking to understand the experiences and perspectives of others. This doesn't mean condoning harmful behavior but recognizing the humanity and dignity of the person behind the actions. The Role of Boundaries in Loving as God Intended Loving others as God intends does not mean allowing ourselves to be mistreated or enabling harmful behavior. Healthy boundaries are essential in maintaining respectful and loving relationships. The Church teaches that love involves both self-giving and self-respect, and setting boundaries is a necessary expression of self-respect. In therapy, we work on identifying personal limits and communicating them effectively. This might involve saying "no" when necessary, distancing ourselves from toxic situations, or seeking support when feeling overwhelmed. Boundaries protect our well-being and enable us to love others more authentically. Transforming Relationships Through Compassionate Love When we see ourselves and others as God intended, our relationships transform. Love becomes less about fulfilling personal needs and more about mutual growth and support. This shift fosters deeper connections, healing, and reconciliation. Dostoevsky's exploration of love often delves into its sacrificial nature. In The Brothers Karamazov, he writes, “ Love is such a priceless treasure that you can redeem the whole world by it, and expiate not only your own but other people's sins ”. This profound understanding of love calls us to embrace the suffering and imperfections of others, seeing them as opportunities for grace and redemption. In therapy, we explore how to embody this love—by offering forgiveness, practicing patience, and extending grace to ourselves and others. It is through these acts that we participate in the redemptive work of Christ. Living Out the Vision of Love To love as God intended is a lifelong journey. It involves continuous self-reflection, growth, and a commitment to seeing the good in ourselves and others. It requires humility to acknowledge our shortcomings and the courage to love despite them. As a Catholic therapist, I am blessed to witness the transformative power of this kind of love. Clients who embrace their own dignity and extend that recognition to others experience profound healing and deeper relationships. They learn that love is not merely an emotion but a choice—a choice to see as God sees, to love as God loves. A Final Thought From the Couch Dostoevsky's insight challenges us to look beyond the surface, to see with the eyes of faith, and to love with the heart of Christ. It invites us to recognize the inherent dignity in ourselves and others, to set boundaries that protect and honor that dignity, and to engage in relationships that reflect God's love. As we strive to love as God intended, we participate in the divine plan of redemption, bringing healing and hope to a world in need. May we have the grace to see as God sees and to love as He loves. God calls us to love fully and fearlessly—but life’s pain can sometimes cloud our ability to receive and give love as He intended. If you’re longing to reconnect with that deeper sense of love, purpose, and spiritual peace, therapy can be a powerful companion on your journey. At Holy Family Counseling Center , we offer faith-sensitive counseling that honors your beliefs while helping you heal. Reach out today—we would be honored to support you.
By Peter Attridge, Ph.D., LMFT May 14, 2026
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By Irene Rowland, MS, NCC, LPC April 23, 2026
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